Tag Archives: Mennonite

The Spider Web of Scripture and Politics

by Terry M. Smith

A cartoon of years ago pictured a man seated in a pastor’s office. The pastor looked at him and said, “Give up your life of crime. Quit politics.” The Bible is the inspired Word of God; it is also a library of books written across many years in varied cultures, countries, and political contexts—which affects what political lessons we can take from it today. Continue reading The Spider Web of Scripture and Politics

Spiritual Health and Patience with the Church

by Terry M. Smith

After decades of studying wider Church and Anabaptist-Mennonite history, I suggest that a few words on any period of church history are inadequate for later generations to accurately assess the spiritual health of their predecessors. Often there were problems, yet I suspect there was also more spiritual health than is sometimes acknowledged. Continue reading Spiritual Health and Patience with the Church

Logical Fallacies Explained to Mennonites

Editor’s note: This article is published by the Board of Church Ministries as we explore how to discuss and discern together. It appeared in The Daily Bonnet (Dec. 18, 2017), an online publication of gentle satire. The Anabaptist-Mennonite church is global with many cultures and languages, though in the article some German-speaking members are highlighted. Whatever our background, there is a common challenge: how to talk and decide together.

 By Andrew Unger

Mennonites are pacifists, so we can’t use physical violence to achieve our goals. So, how do we get our way? Well, by winning an argument, of course! We use words, not swords.

In order to make a good argument, however, we need to learn to be logical and not resort to reasoning errors. Therefore, to aid Mennonites in this quest, The Daily Bonnet has created this handy guide to common logical fallacies (i.e., bad arguments), each one explained in a way that Mennonites can easily understand.

  • Ad Hominem – This is a personal attack in place of an argument. When your opponent runs out of good arguments, they usually resort to insults. For example, Mrs. Friesen argues that vereneki (perogies) are better boiled than fried. Since Mrs. Penner can’t think of a comeback, she simply retorts, “Waut es mit die, du ola Schnodda Näs!” (What is it with you, you old snot nose!”)
  • Ad Populum – This is arguing on the basis of popularity, but it’s not a good argument. Even though all church decisions are made by committee, it doesn’t matter how many people believe in something; that doesn’t make it true. The whole world could believe Menno Simons was a mermaid; that wouldn’t make it true—although that would be pretty awesome!
  • Appeal to Pity – This fallacy is when you’re using pity and emotion rather than logic to win an argument. So, for example, Mr. Klippenstein wants to get a new hitching post in front of the MCC shop. Instead of using a rational argument to make his case, he appeals to pity and says, “Na, junges (No, boys), you wouldn’t want your old Opa (grandfather) to have to hitch his horses in front of the Co-ops across the street, now would you?”
  • Appeal to Tradition – This is self-explanatory. Just because something is traditional, doesn’t mean it’s correct. This is basically the Mennonite defence for everything: gender roles, church start times, Mr. Toews’ parking spot. Everything seems to be defended by simply saying, “Ach, that’s the way we’ve always done it yet!” It’s a bad argument.
  • False Dilemma – A false dilemma is when someone provides an artificially limited number of options in order to make one (previously undesirable) option seem more desirable. “You don’t want to eat chicken livers tonight? Well, it’s either you eat your chicken livers or you’ve got manure-spreading duty for a month. You decide!”
  • Personal Incredulity – This is when someone argues that something must be wrong just because they, personally, don’t find it believable. Your uncle does this one a lot, I’m sure. “Women wearing pants? Makes no sense to me!” or “Drums in church? It doesn’t give such!”
  • Red Herring –Mennonites don’t eat a lot of fish, but we do use a lot of red herrings. This is the use of distraction to change the subject from the original argument. So, for example, Andrea Wiebe says that the church should order 12 dozen raisin buns for the next funeral because they ran out the last time. In typical old Mennonite man fashion, Mr. Doerksen retorts, “Yeah, well, who’s going to shovel the sidewalk in front of the building?!” The meeting is then diverted into a lengthy conversation about icy sidewalks and Miss Wiebe’s original perfectly reasonable request is completely forgotten.
  • Slippery Slope – The slippery slope fallacy occurs when someone argues against one thing on the unfounded basis that it will lead to something worse. “You want people to be able to purchase a glass of wine with their meal? Well, if we allow that, then the next thing you know we’ll be legalizing cocaine, we’ll all become addicts, then there’ll be no one to harvest the grain, our entire society will collapse, and Kleefeld will never be the same again!”
  • Straw Man – This is when you distort someone’s argument to make it easier to defeat (like a straw man). Say, for example, Mrs. Loewen argues that the church should allow women to enter the building without a head covering. Mr. Plett retorts, “Yeah, well, you’d probably like to come into church completely naked.” I’m afraid, Mr. Plett, you’ll have to do better than that, as this statement is a fallacy.
  • Tu Quoque – From the Latin for “you also.” This is related to ad hominem, because it’s a personal attack in which you point out someone’s hypocrisy in order to diminish their argument. However, an argument must be judged on its own merit. Being a hypocrite does not negate an argument. Like when Mr. Peters suggested changing the communion wine to non-alcoholic Welch’s grape juice, but Mr. Fehr pointed out that Mr. Peters was the biggest boozer in town so who is he to talk. And then Mr. Peters said that Mr. Fehr’s wife Alice was known to down her fair share of real Mexican vanilla. And then Mrs. Fehr said that Mr. Peter’s wife Susan enjoys those brandy beans at Christmas a little too much, “not to mention the rum balls and boozy fruit cake,” and then Mrs. Peters said that…. You get the idea.
Andrew Unger

So, there you have it! The next time you see a Mennonite friend making a fallacious argument, just show them this article. Problem solved. Oba yo! (Definitely yes!)

Andrew Unger (Stony Brook) is a teacher in Steinbach, Man.

A 1688 Protest Against Slavery with a ‘Mennonite-like Conscience’

by Terry M. Smith

On Feb. 18, 1688, four leaders in Germantown, Pennsylvania, signed a petition against slavery and sent it to “the Monthly Meeting at Richard Warrels.” Drawing upon the analysis of J. H. Fretz, the petition had at least seven overlapping arguments: 1) slavery violates the Great Commandment; 2) it violates people’s will by forcing them into slavery); 3) it can involve theft; 4) it separates spouses, causing them to commit adultery; 5) it harms the witness of Quakers by offending some people; 6) slaves had the right to freedom (even to fight for it); and 7) Christians do not have the liberty to enslave. Continue reading A 1688 Protest Against Slavery with a ‘Mennonite-like Conscience’

Terry Smith: The Suffering of Andreas Keller, 1536

by Terry M. Smith

“I am distressed beyond all misery. I am poverty-stricken and robbed of my ability to work, all of which I cannot overcome in my lifetime. I have been starved so that I cannot now eat or drink, and my body is broken. How would you like to live for five weeks with only boiled water and unflavoured bread soup? I have been lying in the darkness on straw.

“All of this would not be possible if God had not given me an equal measure of his love. I marvel that I have not become confused or even mad. I would have frozen if the Lord had not strengthened me, for you can well imagine how a little bit of hot water will warm one. In addition to this I have suffered great torture twice from the executioner, who has ruined my hands, unless the Lord heals them. I have had enough of it to the end of my days.

“…Therefore, dear Lords, you will find in me nothing but patience in word and deed. I will obey you till I die and I will obey God till I die. But I will not build on this commandment of men, which is against God, as long as there is breath in me. I will not be a hypocrite, either to curry favour or to avoid suffering, but will seek the truth with all my heart.”

It is difficult to focus on the wretched suffering of early Anabaptists and other Christian martyrs. Imprisoned in horrible conditions, Keller endured much in body and soul.

“Keller was an ordinary man,” says Walter Klaassen, “and the fact that he eventually gave up does nothing to discredit the strength and pathos of his testimony.” Yet with all due respect to Klaassen, there is little evidence that Keller gave up.

True, Andreas said he would obey the authorities, but he persisted in saying he would obey God and he would not build on the commandment of man. He said he did not seek to curry favour or avoid suffering. He preferred not to suffer; so did our Lord (see Luke 22:42).

As others have done and said, I write these words while seated in a comfortable chair near a window providing light, living in a country that offers much in peace and safety, having returned from a lunch where I ate too much. Who am I to condemn Keller as he faced a time and circumstances not experienced by me? If his faith was weak, I wish mine were as strong as his.

Terry M. Smith

Centuries later my sadness comes partly from knowing that both the tortured and the torturer knew the Apostles’ Creed; to that extent, they shared a common faith in Christ. Yet despite that connection, one suffered and another caused it.

With Reformation Sunday (Oct. 28) and the International Day of Prayer for the Persecuted Church (Nov. 4) soon behind us, I am saddened by the broken body of Christ, the broken body of Keller, and the body of the Church too often still broken today. The Church is still persecuted and, sometimes, still persecutes.

Source: Walter Klaassen, Anabaptism in Outline (Herald Press, 1981), 86, 93-94.

Two Hills: LFF Serves Low German-Speaking Mennonites

by Ron Wiebe

TWO HILLS, Alta.—As drug violence in Mexico was increasing, many Mennonites were concerned for the safety of their families. There were already quite a few Mennonites living in southern Alberta, and they had heard that land was relatively inexpensive in the Two Hills area.

In the early 2000’s Mennonites started moving to the Two Hills area, most of them being employed in the manufacturing and farming industries. At that time, the only Mennonite church in the area was the Old Colony Church. The local school board was willing to accommodate their desire to have some German programming in the public school, which continues to draw Mennonites from Mexico to the Two Hills area.

As more Mennonites moved into the area, different church groups started forming. Our church group had been meeting for a while and felt the need to join a larger conference, as we were struggling to move forward on our own.

In 2015 we decided on a name for our fellowship, and Living Faith Fellowship was born. Shortly thereafter, we started a conversation with Charlie Koop, and decided to pursue affiliation with the EMC. We have appreciated the support that Charlie and the Church Planting Task Force have provided, and hope to officially join the EMC during summer convention in 2019.

Since the start of our relationship with the EMC, we have desired and prayed for a pastoral couple. We felt that we needed leadership, and Charlie helped us to find a pastoral couple. In the fall of 2016 John and Helen Froese felt the call to come to Two Hills to pastor the church and committed to serving a two-year term with the Living Faith Fellowship.

It is our desire at Living Faith Fellowship to be an evangelical ministry in the community of Two Hills. We desire to keep some of the Mennonite ordinances and desire to be available to serve Low German-speaking Mennonites. We will often have people come through our doors who do not speak a lot of English, so it is important for us to have a Low German-speaking pastor. This will continue to be important as we move forward.

Another key need in our area is the need for a counsellor. Some of the people that come to our church have had bad church experiences in the past; and, although they desire to grow spiritually, they need some guidance in order to move forward.

We appreciate the support that the EMC has provided to Living Faith Fellowship, and look forward to continuing to build God’s kingdom with them. Please stop by for a visit if you are in our area.