My wife, Teresa Enns Zehr, has proven herself to be a great pastor. She was called into pastoral ministry by the Holy Spirit from a very young age. This calling was confirmed by our congregation (Aberdeen EMC) and they continue to fully affirm her four years into her time as our pastor. However, she continues to be told by the Conference that she is not fully capable as a pastor because she is a woman. She is not allowed to be ordained or have her vote count at Ministerial meetings. Continue reading Letters August 2021→
We Need to Seek the Best Way to Address Climate Change
By Delmer Plett, Arborg, Man.
Climate change is a topic we bump into regularly in the news that can lead us to fear and guilt. I applaud The Messenger (March 2021 issue) for taking on a relevant, controversial, political topic like this.
I would like to recommend viewing Bjorn Lomborg’s video, “Don’t waste trillions on BAD Climate Policy” on YouTube. While I don’t totally agree with everything he says, he bases what he says on recorded scientific data, on climate data, quoting other qualified sources. Continue reading Letters May 2021→
I have heard quite a few people, many of whom are Christians, complaining about the restrictions being put on us because of the COVID-19 pandemic. I am not here to discuss the necessity or effectiveness of any of those measures. I am also not here to draw a comparison between the Manitoban or Canadian government and the Roman government of New Testament times. Continue reading Letters June 2020→
I am replying to Mervin Dueck’s article about being a Conscientious Objector in our world (Jan. 2020). I, too, have concerns about how our people will be able to use the 1873 document. Continue reading Letters April 2020→
The latest edition of The Messenger included a fine article written by the Board of Church Ministries regarding the importance of conference unity in spite of differences of perspective on some church practices [A Note About a Note, May]. What was useful was their reminder to us that “some groups and individuals have not felt welcome” when churches are preoccupied with disputes and disagreements under the guise of Christian orthodoxy. The significant decline in church attendance in North America is attributed by many as a sign that the church is unattractive if disharmony is obvious. Thank you, BCM, for your insights. I am looking forward to your further contributions.
Congratulations on the last Messenger [Jan.]. Front to back, great issue. I was so inspired by Arden Thiessen’s article that I read The Messenger from cover to cover. I went back to reread Arden’s article and like his accuser found a singular expression that could be misinterpreted. Arden used the word “once” in reference to making a mistake. I know I couldn’t make the claim of once I made a mistake. It struck me as a point of irony that even in our defense we can be misunderstood in a different manner, and the cycle continues. Great job, Arden included, and I will say that more than once. Continue reading Letters April 2019→
Thank you, Adam Harris, for broaching the subject of loving one’s neighbour, regardless of who he is [Go And Do Likewise, Jan. 2019]. Part of our mandate as non-resisters is to reduce the suffering of others. So, yes, there is room for exceptional acts of kindness.
Unfortunately, many see Jesus’ command only in terms of exceptional acts of kindness illustrated by the photo accompanying the column of a man helping a lady start her car (or is it the other way around?). Jesus’ love is illustrated differently with his disciples—investment of his life in others and risk which sometimes backfires. Love means doing the ordinary, like taking time on the street to chat with a neighbour not from our “circle,” visiting others at their home or inviting them to ours, or taking out the garbage for a disabled neighbour so she can stay in her home another year. For some this is a no-brainer; for others, it needs to be stated plainly.
Unexceptional acts are relatively high in cost (my precious time!) and offer no glory but we are often surprised by what we do receive—returned human warmth that is beyond price. Jesus said to cast your bread on the waters and it will return after a time.
When is a bishop not a bishop? First, within Anabaptist-Mennonite circles in Poland-Prussia when the Roman Catholic Church did not allow the Mennonite Church to have leaders called bishops (Darryl Klassen).
The church chose Elder (Aeltester) as an alternate title, yet much of the authority and functions of a bishop remained: to oversee churches, ministers, and deacons; to baptize and serve communion; and to ordain. Unlike a Catholic bishop, though, whether a Mennonite bishop had individual authority to excommunicate seems to have varied in history (Henry Fast).
Second, when a bishop resigns. The fourth KG bishop Heinrich Enns (1807-1881) began serving a “reform” group in Russia in 1866 and then, only two years later, resigned amid a lack of confidence by others. There was no indication or allegation of any immorality by Enns. Historian Delbert Plett says that Enns remained respected until he died.
Enns moved to Canada in 1875. Two years later he wrote two letters from Kansas while visiting a son. Plett says, “These writings provide an appropriate farewell to a man who had served his God and [Community] with great fervour.”
Perhaps they were, but what might Delbert have thought of a third letter that Enns wrote from Kansas? Plett seemed unaware of it. It seems to have gone untranslated until recent work within the EMC Archives, and more of its significance was realized when I worked with it on June 27, 2018.
Earlier this year historian Henry Fast had turned over to the EMC Archives a collection of about 80 letters sent to minister Peter B. Kroeker (1873-1955), some dating back to the 1890s. They were given with the support of Kroeker’s family, and are valuable. Lee Toews, a relative of Kroeker’s, had earlier rewritten some letters into modern German. Harvey K. Plett and Esther Wiebe, and more recently Ellen Stoesz, Ann Fehr, and Sara Peters have been translating the collection into English.
Yet one item dated April 30, 1877, didn’t fit into Kroeker’s period of correspondence, and a note, likely by Toews, said it appeared to be a letter to a church community. It was the letter by Enns, and an extraordinary acquisition. He wrote it shortly after the KG moved to Canada in 1874-75 and just four years before his death.
Enns, according to Plett, was “a strong willed man whose determination and one-mindedness sometimes hindered his effectiveness.” In a writing attributed by Plett to him, the former bishop held that the baptism of an adult “in an unconverted condition” and without “the right understanding” has “no more value than an infant baptism” and “can even be dangerous” for its misleading consolation. Was Enns wrong or right on this?
In his letter of April 30, 1877, Enns was highly conscious of his weaknesses: “A martyr worries as he is in prison and thinks about his former life and things come to mind of his former life and how he always had failed and it even saddened him in prison. Yes, I, miserable person, I have and still have lots of responsibility and have to be careful how I handle them.”
Enns struggled in leadership, felt keenly his weaknesses, had strong convictions, sought to be conciliatory, and looked to God’s grace. Would we expect less of any bishop?