Tag Archives: Forgiveness

My Forgiveness Journey

The Lord’s Prayer 2019

By Pastor Gavin Michaels

Before “Once upon a time” and “Happily ever after,” there was a plan. The Creator himself, the originator of the “beginning and end,” put in place a forgiveness plan. He ordained each moment of each life. “All the days ordained for me were written in your book before one of them came to be”(Psalm 139:16). Though God chooses all to be His children, God foreknew that not all people would accept His forgiveness plan. Continue reading My Forgiveness Journey

Jeff Plett: Restoring a Sorrowful Disciple

by Pastor Jeff Plett

Every once in a while the disciple Peter must have felt intense pangs of guilt. He was still living under a cloud; the denial of Jesus still echoed in his mind. “No, I’m not one of His disciples,” he had said (John 18:25). “No, that wasn’t me you saw in the garden with Him.” “No, I don’t know what you’re talking about. I don’t even know Him” (John 18:26-27).

Immediately the rooster crowed. He had denied the very Son of God not only once, but three times! It was good to see Jesus again, but His appearance must have caused pain and shame to resurface.

Jesus knows Peter’s heart and wants to restore Peter’s confidence and joy in the Lord. After they finished eating breakfast, Jesus takes Peter aside and asks him a question, “Simon son of John, do you truly love me more than these?” (John 21:15). The sense of the question probably is, “Peter, do you love me more than these disciples love me?”(Leon Morris).

After all, Peter had stressed in the most vehement terms that he was prepared to die for Jesus. He had boldly proclaimed, “Even though they all fall away, I will not. If I must die with you, I will not deny you” (Mark 14:29,31). Of course, Peter had badly overestimated his courage and oneness with Christ. His confidence had quickly wilted in the face of pressure.

Also, Peter’s strong objection to Jesus being crucified showed that Peter had not wanted a crucified Lord. He preferred a powerful ruler who would crush any who would challenge Him. But Jesus had in fact been crucified. How did Peter’s devotion now stand in the light of this? Was he ready to love Christ as He was, and not how Peter wished him to be? That was an important question, and Peter must answer it (Leon Morris).

Peter Appeals to Jesus’ Knowledge

Jesus’ question probes Peter to the depth of his being. “Peter, do you truly love me more than these?” Peter doesn’t answer the question in terms of comparing his love with that of the other disciples. What does he do? He appeals to the Lord’s intimate knowledge of him: “Yes, Lord, you know that I love you” (John 21:15).

Now that answer could be contested. Peter’s actions of late had been the opposite of love. His three-fold denial stood in blatant contradiction to his confession of love! How do you put the two together?

Yet he is appealing to Jesus’ full understanding of the situation. He is asking Jesus to look beyond his actions and into his heart. “Yes, you know I was wrong. I was weak. I denied you. But you know that deep in my heart I still love you!”

Haven’t we uttered that same plea of repentance? “Oh, Lord. You know I have failed you, disappointed you, sinned against you. But you know that deep inside I still love you.”

Jesus accepts Peter’s statement and then commissions him, “Feed my lambs” (John 21:15).

The question comes a second time, again using Peter’s formal name: “Simon son of John, do you truly love me?” Peter replies exactly as he did the first time, “Yes, Lord; you know that I love you” (John 21:16). Jesus responds, “Take care of my sheep.”

Jesus asks the same question a third time, “Simon, son of John, do you love me?” (John 21:17). Peter is hurt that Jesus asks him three times whether he loves him. But Jesus is not about to quickly gloss over this fundamental question. Just as Peter disowned Jesus three times, so Jesus requires this simple yet profound confession three times.

There is not an ounce of self-righteousness in Peter’s response. He can only appeal to the fact that Jesus knows everything and therefore knows his heart: “Lord, you know all things; you know that I love you” (John 21:17) (D. A. Carson).

Lest there be any doubt that Peter is fully restored to future service, Jesus again commands, “Feed my sheep.” We notice that the sheep are Christ’s sheep, not Peter’s. He will be tending to and feeding Christ’s sheep (people), which means in the end Peter will be accountable to Christ as to how well he has carried out that work. In the same way, you and I are accountable to Jesus for the ministry that we do or don’t do.


On reflecting on these events, I’d like to highlight a few things. First, Jesus knew about the uncertainty and doubts that Peter and the disciples had towards Him. He is compassionate and caring and desires to strengthen their faith in Him.

I believe Jesus is concerned about our uncertainties and doubts as well. In various ways He works in our lives so that our faith in Him is strengthened. Sometimes He does it by enabling us to do a task that we could never have done without His help.

He helps us by answering our prayer requests. At times we are afraid and alone, and He quietly assures us of His presence. His desire is for us to put our trust in Him and to be at peace knowing He has our best in view.

Second, we see that many times the disciples should have been disqualified from the Lord’s service. At times they were selfish, wanting high positions of power and authority. When they encountered opposition, they suggested Jesus should call down fire from heaven to destroy the people. The disciples abandoned Jesus when He was facing trial and finally denied they ever knew Him. Jesus would have had every reason to kick them out of His band of followers.

We, too, have disappointed our Lord Jesus many times. We too, have been selfish, wanting the biggest and best for ourselves. At times we’ve been lax in our prayer life. We’ve said and done things that hurt other people. We’ve even denied that we know Jesus, by keeping quiet when we should have spoken out.

Peter was forgiven, reinstated as a disciple, and told to feed Jesus’ lambs. I’m glad that Jesus gives second chances even when we’ve failed him. Like He did Peter, He forgives us and reinstates us into service for Him.

Third, the one thing which Jesus questions Peter about is his love for Him. “Peter, do you truly love me?” It’s a probing question that Jesus asks of each one of us. Truly loving Jesus is the bottom line when it comes to being a Christian. And, it is the basic qualification for Christian service. Other qualities are desirable; having a true love for Jesus Christ is indispensable, absolutely necessary.

Thus, it is important that we humbly ask Jesus to fill us with His deep love that far surpasses our own. Then, having been reinstated into His service, filled with His love, we are ready to serve Him.

Jeff Plett, BRS, MDiv, is pastor of Hillside Christian Fellowship, Buffalo Head Prairie, near La Crete, Alta. He and his wife Laural Ann previously served for many years as the pastoral couple at the Evangelical Fellowship Church (Fort Frances, Ont.) and earlier served as part of a church planting team in Germany.


Dr. Harvey Plett: “I believe in . . . the forgiveness of sins.”

by Dr. Harvey Plett

The Apostolic or Apostles’ Creed is a profound summary of the essence of the Christian faith. It is brief, concise but does not elaborate the meaning of the various statements.

This statement, “I believe in the forgiveness of sins,” is, in the estimate of the writer, the essential essence of the Christian faith. Without forgiveness, there is no gospel, no redemption, but only condemnation. Without forgiveness we would not be able to have a relationship with God.

The only way to bring humankind back into relationship with God is forgiveness. Similarly, in order for me to have a relationship with a fellow human who has hurt me I need to forgive that hurt whether that person repents or not though our relationship will not be restored unless the wrongdoer acknowledges his wrong and seeks forgiveness (Mk. 11:25).

What is Forgiveness?

Forgiveness is taking the wrongs done to you, absorbing the consequences, letting them go and not holding them against the perpetrator whether the person repents or not and thus removing my side of the barrier that hinders our relationship.

Jesus came to redeem us. The only way He could do that was by forgiving us. And to forgive us He had to take the consequences of our sins against Him, absorb them, and then let us go free. His death on the cross was His way of forgiving us. He had to experience the separation from God. On the cross He cried out, “My God, My God why have you forsaken me?” Those were the consequences of our sin against God and the cost of forgiveness.

In Ephesians 1:7 we read, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace which he lavished upon us.” And in Colossians 1:13-14 we read, “He has delivered us from the dominion of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”

Much more could be said but here we have a concise definition of redemption: “the forgiveness of sins.” Jesus’ death on the cross was a voluntary death. He did it because that is the only way forgiveness was possible. All of us were dead in our trespasses and sins. So by His death Jesus wiped out death and brought forgiveness.

Let’s apply it to our life. If you forgive someone who has ruined your reputation, what happens? You accept the ruined reputation and let the one who has done it go free; you do not hold it against him nor do you seek justice. That briefly is what forgiveness is. It is substitutional; the one sinned against absorbs the hurt and pain of the evil done and does not hold it against the guilty party. This is what Jesus did.

The Bible says the soul that sins will die. He has brought forgiveness, but it doesn’t become yours until you accept it. To accept it means you acknowledge you have done wrong, are sorry for it and ask for forgiveness. And then Jesus is faithful and just to forgive us our sins. We are then free and in relationship with our Saviour.

What About Repentance?

That is very essential, but not for the forgiver. If the guilty one wishes to experience forgiveness than she or he will have to confess and repent of the wrong done and seek forgiveness. The hurt party forgives whether the guilty party repents or not.

But if the one who is guilty wants to experience forgiveness in his or her life, that person must repent. So the person repents, apologizes and asks forgiveness. The forgiver does what a friend of mine did to a repentant person. He said, “I have forgiven you a long time ago.” But you go on to say, “Yes I forgive you gladly. I forgave you already but I am happy you are seeking the forgiveness for yourself.”

At that point the final step in forgiveness can happen—reconciliation. The forgiver has already forgiven, but full reconciliation can only happen if the guilty party repents and seeks forgiveness.

What about Restoration?

For example, what happens to what was stolen? The forgiver forgives and does not demand repayment. If the guilty party offers restitution, the forgiver receives it not so much for himself but to help the guilty party find peace and freedom.

Forgiveness and Spiritual Healing

The hurt party forgives, for this is necessary to be healed. If one does not forgive, one will struggle with bitterness, anger, and avoid the wrongdoer. So forgiveness in this sense is therapeutic. It brings healing to your soul and will help one to love the wrongdoer.

The wrongdoer must repent and seek forgiveness to become free and move toward healed relationships. We will not forget some of the serious hurts we forgive, but when the memory comes we decide to not indulge in those memories but set them aside because we have forgiven them.

In forgiveness the wrongdoer and the forgiver each has or her his part. Each can only do his or her part. The forgiver forgives whether that is accepted or not. The sinner repents to experience that forgiveness. Forgiveness is complete when this happens. This is what is modeled by Christ forgiving the repentant sinner. Christ has died for all. Forgiveness is available for all but only those who respond to the offer of forgiveness experience that forgiveness.

Forgiveness is a Decision

You have to decide to forgive just as Jesus decided to forgive our sins and then took the consequences—death. But forgiveness becomes ours only as we acknowledge the wrong we have done, repent, and ask for forgiveness.

Forgiveness is my decision to absorb evil done to me and not hold it against the doer. This gives me peace in my soul. For the wrongdoer to experience that forgiveness, the wrongdoer must repent, confess and acknowledge the wrong and ask for forgiveness.

This forgiveness now makes it possible for reconciliation between the two. It may take time to move forward for the forgiver as well as it may take time for reconciliation to come to completion. But forgiveness makes that possible as one commits oneself to walk in forgiveness.

This is the will of God. Rejoice in the forgiveness of Jesus and, with the resurrection power that is yours because you have Jesus (Rom. 6; 2 Pet. 1:3), walk in continual forgiveness towards those who do you wrong.

Here are some key biblical references that speak to forgiveness: Matt. 5:23-24; 6:12, 14-15; Mk. 11:25; Eph. 4:31-32; Col. 3:12-13. Why not study them personally or in a group.

We are to follow Jesus’ example. He forgave our sins through His death before we repented and we experience that forgiveness only if we repent and accept it. You and I are too always forgive the person who does wrong to us whether the other person repents or not. That is loving the other. The one who did the wrong needs to repent if he or she wants to experience forgiveness. When that happens, reconciliation and a renewed relationship become possible and should emerge.

Dr. Harvey Plett
Dr. Harvey Plett

Dr. Harvey Plett has served as president of Steinbach Bible College and as EMC moderator; he is a long-serving minister at Prairie Rose EMC. He continues to do some teaching, preaching,

counseling and writing. He and his wife Pearl live in Mitchell, Man., and celebrated 58 years of blessed marriage on August 22, 2016.