Tag Archives: Convention 2016

Dylan Barkman: As We Gather For Life-Changing Experiences

by Pastor Dylan Barkman

Convention 2016

Please open your Bible and refer to Rev. 3:14-22 to the Church in Laodicea. Notice that in verse 14, this “evaluation” or “report card” is not written to unbelievers; it is written to the Church, arguably a group of people that already ought to be “advancing Christ’s kingdom culture”!

In verses 15-16 Jesus judges their deeds as “lukewarm” and as a result is about to spit them out of His mouth!

Lukewarm

Consider what “lukewarm” refers to in terms of a hot tub. We naturally consider the water to be hot. However, hot water is 100oC and cold water is 1C.  We enjoy sitting in water around 38ƒ, which is “lukewarm” in comparison to hot or cold water. The effect of this “lukewarm” water puts us in a place where we are content, relaxed, exert little effort, want for nothing, and desire to stay that way forever, nearly asleep.

This attitude in the Church infuriates Jesus (the Ultimate Judge, 1 Tim. 4:1), who is about to “spit them out” as a result.

Jesus quotes them as saying, “I am rich; I have acquired wealth and do not need a thing.” They were wealthy and tempted to look to their wealth as their source of strength.  Like them, we are likely the richest generation of Christians to date, proved by our abundance of “toys” and “wants.” And whether we admit it or not, we take pride in our wealth even as a conference.   

In verses 17-18 Jesus says, “You do not realize that you are wretched, pitiful, poor, blind and naked.  I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.”

We will understand what “the gold refined in the fire” is once we see the five steps Jesus lays out for us.

Repent!

The first step is “be earnest and repent.” Because this letter is written to the gathered church it begs the question, “Does your church, or the conference, have something in place where people can intentionally repent and deal with sin?” 

Truthfully, many churches assume people deal with all their sin on their own, when what typically happens is that we get really good at sweeping certain sins under the rug and still present ourselves as “good Christians” on Sunday morning. The weight of unconfessed sin just feels normal. Yikes!

Then in verse 20 Jesus says, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

Remember Jesus is speaking to a movement of people that ought to be advancing His kingdom culture! However, the obvious question is, “What is Jesus doing outside of the door of the Church?”

To answer that question, consider the following diagram. The circle represents your life. In your life is a throne on which whatever is “Lord” or “King” of your life sits. Before receiving Christ, your life is ruled by “self” and Jesus is not part of your life. At the time when you accept Jesus as Lord of your life through faith, He becomes ruler of your life. He is truly Lord and King and you no longer are number one in your life. This is as it should be.

Frightfully, for the rest of our lives, unless we are intentional about keeping Jesus as Lord, our selfish tendencies kick in and we drift back onto the throne. Although Jesus is still in our lives, He no longer has true function as the actual Lord of our life. As Jesus’ own analogy goes, He is still nearby; however, He is on the wrong side of the door.

What is it that competes with Jesus as being the true Lord or King of our churches and our conference? It does not have to be obvious sins like pornography or alcoholism that replace Him as Lord. It can be subtle things like a focus on money, intellect, education or tradition. Ultimately anything at all, even good things, that replaces Him as the true King and Lord is rebellion against God and sinful.

Hear His Voice!

Jesus is the one who knows the correct answer to this question, which is why we need to listen to Him in prayer. In other words, we need to “hear His voice,” which according to verse 20 is step two.

If we do not follow through with step one “earnest repentance,” we will not make it to step two “hear His voice” (see Ezekiel 12:1-2). Rebellion against God (unconfessed sin) is the reason for not being able to hear even though we have ears to hear!

It should also be noted that just because Jesus is omnipresent, it doesn’t mean that hearing His voice is inescapable. Consider Elijah’s experience in 1 Kings 19:11-12. The Lord was not in inescapable things like the wind, earthquake or fire. Rather, the Lord came as a gentle whisper, which is easy to escape. In fact, one has to be intentional in order to hear it.

Open the Door

This leads us to the third step: “Open the door.” Like the Laodiceans, it is alarming that a barrier (the closed door) has come between us and Jesus. Something we have control over, like resistance to His Holy Spirit (Isaiah 63:10, Acts 7:51, Eph. 4:30, 1 Thess. 5:19) prevents us from experiencing the presence of Jesus.

We Open the Door

The Holy Spirit is God and convicts us of sin. He is gentle, good, gives good gifts, and is a deposit guaranteeing what is yet to come (2 Cor. 1:22, 5:5; Eph. 1:14). If we justify resisting the Holy Spirit, who lives inside us, we believe a lie. The truth is that everything that the Holy Spirit has for us is for our benefit, and, therefore, we should welcome Him with open arms.

Or as in the analogy of Jesus outside the door, in order for the fourth step (Jesus’ “coming in”) to occur, the responsibility lies with us to “open the door”! Jesus doesn’t force his way in.

Experience Intimacy

The fifth step is to experience a personal, intimate, two way communicative relationship with Jesus, as though you were sitting down to a meal of your choice with Him in person.  This is what it means to truly know Jesus, which is very different than just knowing about Jesus (Matt. 7:21-23)!

The presence of Jesus is the “gold refined in the fire” (v. 18) because it is the presence of Jesus that:

• We can only get from Jesus.

• Cannot be purchased with money, but will make us truly rich.

• When we experience it, it will take away our shame unlike clothes that only mask our shame.

• Will be far more satisfying than anything our fat bank accounts can ever buy because it will open our eyes to His truth.

• Is something that we can expect to be in Heaven! (And is actually what makes Heaven great anyway!)

The communication (prayer) that our churches and conference have with Jesus should reflect this kind of personal and real relationship with Him.

When we take these five steps, our conference will be victorious (vv. 21-22).

Dylan Barkman
Dylan Barkman

Dylan Barkman is the teaching pastor of Pansy Chapel in S.E. Manitoba. This article is adapted from his Convention 2016 message shared on Sunday morning, July 3.

Dr. Darryl Klassen: Teaching the Christ-Centred Gospel

by Dr. Darryl G. Klassen

EMC Convention 2016

For the past half-century or more the North American Church has promoted a gospel that emphasizes getting saved.

While salvation is certainly important, the focus on getting a ticket to heaven has left many wondering what value the gospel has for this present life. Do we give the impression that believing in Jesus is only about eternal life?

Somewhere in the history of our church-culture a shift has taken place that convinced us that we need to get people to make decisions for Jesus. But did Jesus say we should go and make converts—or make disciples?

The new Vision Statement for the EMC says in part, “We envision teaching the gospel with a Christ-centred approach to Scripture, affirming Anabaptist convictions.” If we are to take this vision to heart, we need to consider how we truly define “gospel.”

An Apostolic Pattern

To teach the Christ-centred Gospel we must follow the Apostolic Pattern handed down to us. In Paul’s second letter to Timothy we read about Paul’s intense concern that Timothy hold on to the gospel.

Paul knew that Timothy was struggling to preach the gospel of Christ according to the apostles’ teaching. Certain parties wanted to add to the gospel and to make it more relevant. Timothy felt this pressure and grew ashamed of the gospel.

It is no wonder then that Paul was quite blunt with Timothy and his timidity about the gospel. If the gospel appeared weak because Paul was in prison, Paul responded, “I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day” (2 Tim. 1:12).

So Paul writes to encourage Timothy, to bolster what is in danger of growing weak. He reminds him of the source of the gospel: “Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus” (2 Tim. 1:13).

What the Gospel is Not

We struggle with similar temptations, and you would think that we would all agree on how we define the gospel. But I have come to discover that there is quite a broad spectrum when people speak of the gospel. We do not all agree.

What are some wrong conceptions of the gospel?

First, most of us have grown up with the conception that the gospel is about personal salvation. Second, our predominant understanding of the gospel comes from Paul’s letters where he presented the essence of the gospel as “justification by faith.”Third, if the gospel means justification by faith, why didn’t Jesus preach in those terms?

The end result is that the word “gospel” has been hijacked to mean “personal salvation.” This is why we focus on making a decision, why conversion experiences trump the process of discipleship, and why gospel as we know it is different than what it meant to Jesus and the apostles.

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Credit: Jessica Wichers

What is the Gospel?

If you want a nutshell of the gospel, Paul told Timothy, “Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel” (2 Tim. 2:8). The gospel Paul refers to can be found more fully represented in 1 Cor. 15:1-5. These are perhaps the oldest known lines of the gospel. Before there was a New Testament, this was the gospel. For Paul, the gospel did not begin at Matthew 1:1, but in Genesis.

It was in this manner that Paul preached the gospel of Jesus. Every sermon in Acts and every New Testament writer saw this gospel as part of a larger narrative. What was that gospel?

The Story of Israel

The Story of Israel, or the Story of the Bible, begins this odyssey that is the Gospel. We know the essential parts of this story: Adam and Eve sinning, the calling of Abraham and the choosing of a people, Israel’s failure to be a missional people and testify to God’s purposes. The important thing is to note how this not only sets up the gospel, but is, in reality, “the good news of God” in that He kept speaking into our world despite the failure of humankind to obey His commandments.

The Story of Jesus

The story of Jesus is the story of God sending His Son to establish His Messiah or Christ, and to finally establish His kingdom. Now, we cannot understand this part of the story without understanding the Story of Israel. The Story of Jesus is first and foremost a resolution of Israel’s story, and because the Story of Jesus completes the Story of Israel, it saves.

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Credit: Jessica Wichers

The Plan of Salvation

Then we can talk about the Plan of Salvation for it flows out of the Story of Israel as completed in the Story of Jesus. The Plan of Salvation is not the gospel. The Gospel cannot be reduced to four spiritual laws or five points. If we do, we will find that men and women will get “saved,” but they won’t have a clue about discipleship, or justice, or obedience.

Anabaptists believe that Christ is the centre of Scripture. If you believe that, then you will read Scripture with Christ as your lens. You will see that all Scripture speaks to the centrality of Jesus Christ and His Gospel.

Guard the Content

To teach the Christ-centred Gospel we must guard the content of this teaching. “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you” (2 Tim. 1:14).

How do we guard the gospel?

Entrust The Gospel

Entrust the gospel to faithful people who will carefully handle its truths. Paul tells Timothy, “What you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also” (2 Tim. 2:2). You are Christ’s representatives when you live your life with Jesus as Lord. In short, the Story of the Gospel continues with you.

Endure the Suffering

Endure the suffering that will surely come from holding to this gospel. The time that Paul predicted when people will not put up with sound doctrine seems constant in every generation. Sound doctrine, the true Gospel, does not resonate with those who have a different agenda. To suit their own desires they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn away from the truth and hold on to myths (2 Tim. 4:3-4). This is happening even within the Church.

The Gospel Story, that Jesus Christ is Lord, the fulfillment of all that God purposed for our lives, will be rejected by those who think it is too judgmental, too exclusive, too simplistic or too theological. Are you ready to suffer as Paul did for the Gospel of Jesus Christ?

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Credit: Jessica Wichers

Proclaim the Gospel

Faithfully proclaim the gospel story. Guarding the gospel is not achieved by burying it or keeping quiet about it. Proclaiming the Gospel preserves it as well as declares it. This is critical; in the face of a hostile world that cannot grasp its own lostness and a God who has entrusted us with this incredible message, we cannot be quiet.

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Dr. Darryl Klassen

Into every facet of life, the messy and rough situations of marital breakdown, and personally self-destructive tendencies, speak Jesus as Lord into those places. “In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word!” (2 Tim. 4:1-2).

Dr. Darryl G. Klassen is the senior pastor of Kleefeld EMC. This article is based on his message of Saturday, July 2, at the EMC’s 2016 national convention.